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Nigerian Art Music (1995)
Caption

African Suite (24:52)
CBC Vancouver Orchestra
Mario Bernardi, Conductor
CBC Records SMCD 5135 (1994)

African Suite (Selections) (10:02)Chicago Sinfonietta
Paul Freeman, Conductor
Cedille 90000 055 (2000)
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Home ->
Composers -> Sowande, Fela
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Audio Samples
1 Cedille
90000 055 (2000); African Heritage Symphonic series, Vol. 1;
Chicago Sinfonietta; Paul Freeman, Conductor; African Suite
Joyful Day
2 Decca LM 4547 (1952); Fela Sowande African Suite for
Strings; The New Symphony Strings; Trevor Harvey, Conductor;
Digitally Remastered, Mike S. Wright;
Akinla
1 Birth
The African composer Olufela Sowande was born in Oyo, Nigeria on
May 29,
1905. Bode Omojola, Ph.D., chronicles his life and career in the
1995 book, Nigerian Art Music, in which he observes:
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Fela Sowande is undoubtedly the father of modern
Nigerian Art Music and perhaps the most distinguished and internationally known African composer. The most
significant pioneer-composer of works in the European
classical idiom, his works mark the beginning of an era of
modern Nigerian Art Music. |
2 Father
Fela's father was Emmanuel Sowande, an Anglican priest of Egba
descent who helped establish Nigerian church music in the early
20th century. The elder Sowande taught at St. Andrew's College,
a missionary institute in Nigeria which trained young people to
become teachers. Emmanuel Sowande was subsequently transferred
to Lagos, and young Fela accompanied him there. Fela's father
arranged for him to be a choir boy at Christ Church Cathedral.
Dominique-René de Lerma is Professor of Music at Lawrence
University Conservatory of Music, and a leading authority on
composers of African descent. He notes that Fela went from choir
boy to music student, beginning a "20-year association" with the
choir's Director, Thomas King Ekundayo Phillips. The professor
has posted an excerpt on Sowande from a manuscript on Black
composers at a Web site:
www.africanchorus.org/Artists/
Sowande.htm
3 Education in Nigeria
Sowande's education began at the Church Missionary Society
Grammar School and continued at Kings College. Throughout that
period, he studied organ with Phillips and faithfully attended
his teacher's organ recitals. De Lerma recounts that those
performances included:
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...European music and particularly the organ works of
Bach, Handel, and Rheinberger, as well as Coleridge-Taylor's Hiawatha's wedding feast. On his graduation from
Kings College, he was an accomplished pianist and was
engaged as deputy organist under Phillips at the Cathedral.
Simultaneously, he taught in a mission school and worked
as a civil servant for three years. |
4 Jazz in Nigeria
Short-wave radio broadcasts of the music of Duke Ellington
introduced Sowande to jazz in 1932. Radio programs from the
United States, France and Britain allowed him to hear recordings
of other jazz artists as well. De Lerma continues:
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This led to his organization of the Triumph Dance
Club
Orchestra, in which he played piano. He was also a
member of the jazz band, The Chocolate Dandies, that
had
been organized about 1927 in Lagos. |
5 Move to London
Sowande went to London to study civil engineering, but he was
soon supporting himself as a jazz musician. He founded a jazz
septet, comprised principally of musicians from the Caribbean,
and decided to study music. Sowande attended the University of
London and the Trinity College of Music as an external
candidate, and also studied individually with George D.
Cuningham, George Oldroyd and Edmond Rubbra. De Lerma explains:
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However he was influenced by these contacts, it was in
1935 that he began coping with nationalistic impulses,
which were articulated in his articles from 1965, the
development of a national tradition of music and
Language in African music.
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6 African American Influences
Sowande took lessons in jazz piano, and began performing on both
the piano and the Hammond organ. A number of African Americans
who visited London became his friends. They included Paul
Robeson and Fats Waller. Sowande performed George Gershwin's
Rhapsody in Blue as part of the show Black
Birds of 1936. This
brought him into contact with J. Rosamond Johnson, who served as
choral conductor for the production and who introduced him to
the works of Robert Nathaniel Dett, who is featured on another
page of this Web site. Sowande also worked with Adelaide Hall as
her cabaret pianist and recording partner in the late 1930s.
7 World War II Years
In 1940, Sowande presented his own compositions as examples on a
radio program of the BBC Africa Service, West African Music and
the Possibilities of its Development. He then joined Britain's
Royal Air Force, but was relieved of duty so he could serve as
music director for the country's Colonial Film Unit. In that
capacity he composed music for films which were intended to be
seen by Africans. De Lerma adds:
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Composed at this time was his personal "signature tune",
based on a sacred melody (Obangiji) composed by Rev.
Joshua Jesse Ransome-Kuti that served its needs and
those of the BBC's African programs from 1943 to the 1960s.
It was in 1943 that he earned the Fellowship diploma of the
Royal College of Organists, as well as the Limas Prize for
music theory, the Harding Prize for his organ playing, and
the Read Prize for the overall excellence of his
examinations, along with his B.M. degree from the
University of London. He was appointed organist and
choir director of the West London Mission of the Methodist
Church in 1945 (Kingsway
Hall), which stimulated the
creation of new works for organ. His Sunday recitals
became very popular. |
8 African Suite
Omojola recounts that Sowande collected African melodies for use
in his activities for the BBC Africa Service, and says of them:
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These were later to be developed into original
compositions, in particular, Six Sketches for Full Orchestra
and the African Suite, both of which were issued on Decca
Records in London in 1953.
|
The African Suite (24:52) was recorded on CD in 1994 on CBC
Records SMCD 5135. The CBC Vancouver Orchestra is led by Mario
Bernardi, Conductor. The liner notes outline the history and
composition of the work:
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The African Suite, written in 1944, combines well-known
West African musics with European forces and methods.
For the opening movement, Joyful Day, Sowande uses a
melody written by Ghanaian composer Ephrain Amu, as he
does in the fourth movement, Onipe. In
Nostalgia, Sowande composes a traditional slow movement to
express his nostalgia for the homeland (in itself a rather
European idea). At the centre of the work is a restive Lullaby, based on a folk original.
The finale of the Suite, Akinla, traces a very singular
musical history. It began as a popular Highlife tune -
Highlife being a pungent, 20th-century style, combining colonial Western military and popular music with West
African elements and a history of its own. Sowande then
featured it as a cornerstone of his "argument" that West
African music could be heard on European terms: the
African Suite was originally broadcast by the BBC to the
British colonies in Africa. Years later, in another colony far
away, the sturdy Highlife dance tune became famous as
the theme song of the long-running CBC Radio programme
"Gilmour's Albums", a typically idiosyncratic choice of the
host, Clyde Gilmour.
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9 Post War Years in London
Sowande's tenure as organist and choirmaster at the West London
Mission of the Methodist Church extended from 1945 to 1952. Omojola says of these years:
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It was during this period that he began active composition;
it is not surprising that many of his early works were written
for the organ. The church element which formed the basic
foundation of his musical career continued to be the axis
of his musical life. Organ works written during this period
included Oyigiyigi, Kyrie, Prayer, Obangiji, Gloria
and Ka
Mura. These, like virtually all Sowande's organ works, are
based
on Nigerian melodies.
|
10 Homecoming
Sowande moved back to Nigeria in 1953 to become Head of Music
and Music Research of the Nigerian Broadcasting Corporation. De Lerma explains his duties:
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In this post he produced weekly radio programs based on
field research of Yoruba folklore, mythology, and oral
history, presented by tribal priests. |
Even after his return to Nigeria, Sowande played a part in
British television. Clare Ethel Deniz was a Black British jazz
pianist. Her obituary in Britain's newspaper The Guardian, on
January 3, 2003, recalled:
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She sang in Fela Sowande's choir for the 1954 television
series Club Ebony... |
Between 1955 and 1958, Sowande composed four songs based on
African American gospel music: Roll de Ol' Chariot, My Way's
Cloudy, De Ol' Ark's a-Moverin, and De Angels are Watchin'. De Lerma notes that a grant from the United States Government
enabled Sowande to travel to the U.S. in 1957 and give organ
recitals in Boston, Chicago and New York. While in the country
he also lectured on the findings of his research.
11 Nigerian Folk Symphony
The composer's Nigerian Folk Symphony was his last major work. It was conceived as part of the celebration of Nigeria's
independence from Britain. Omojola sees it as the best evidence
of Sowande's cultural nationalism:
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No other work reveals Sowande's appreciation of Nigerian
culture and his strong belief in cultural nationalism more
than his Folk Symphony (1960). At the peak of his
research activities at the Nigerian Broadcasting
Corporation, just before he became a Research Fellow at
the University of Ibadan, Sowande was asked by the
Nigerian Broadcasting Corporation to write a work to mark
the Nigerian Independence celebrations. This work, the Folk Symphony, was premiered on October 1st, 1960
during the Independence celebrations.
...
The work gives a very strong reflection of African elements
and it could be argued that it marked the climax of
Sowande's commitment to nationalism. |
De Lerma comments on the response to the symphony in the liner
notes for three movements of the African Suite on Cedille 90000
055 (2000):
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When Sowande conducted the New York Philharmonic in
his Nigerian Folk Symphony in 1964, a critic lamented
that it sounded more European than Nigerian. What he
missed was that, although the orchestral sonority was
certainly not rooted in Africa, the rhythms, scales, and
melodies were idealizations of Nigerian sources.
Sowande thus joined the other nationalists, following the
same process traveled by William Grant Still. |
12 Nationalism
Sowande composed most of his works during a time of rising
nationalism, with one African country after another achieving
its independence from a colonial power. He consciously employed
both Nigerian elements and European forms, and Omojola writes he
remained open-minded:
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He believed in the philosophy of cultural reciprocity and
argued against what he called 'apartheid in art'.
According to him: 'We are not prepared to submit to the
doctrine of apartheid in art by which a musician is
expected to work only within the limits of his traditional
forms of music.' He therefore warned against:
'uncontrolled nationalism in which case nationals of any
one country may forget that they are all members of one
human family with other nationals.'
|
13 Professor
After 1960, Sowande worked mainly as a professor. During the
1961-62 academic year he was a Visiting Scholar in the
Anthropology Department of Northwestern University in the U.S. He also worked with Roger Sessions at Princeton University. De Lerma writes that his next position was in Nigeria:
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From 1962 until 1965 he was senior research fellow at
the
University of Ibadan, then becoming musicology
professor
at the university's Institute of African Studies. A
government grant in 1966 resulted in a series of studies on
Nigerian music. |
Sowande also studied Yoruba religion from 1962-65 with the aid
of a grant from the Ford Foundation. In 1968 he returned to the
U.S. to accept a position on the faculty of Howard University in
Washington. D.C. He held it until 1972. Between 1968 and 1972, Sowande made at least 48 recordings on the history, language,
literature and music of Nigeria, for distribution by the
Broadcasting Foundation of America. De Lerma adds:
|
He became professor of Black studies at the University of
Pittsburgh in 1972, later joining the faculty of the School of
Education. He was affectionately known here as 'Papa
Sowande'.
His last position was in the Department of Pan-African
Studies at Kent State University, which he held until his retirement in 1982, accompanied by Eleanor, his wife.
|
14 Death
Fela Sowande spent his last days in a nursing home in Ravenna,
Ohio. He was 82 years old when he died of a stroke on
March 13, 1987. De Lerma describes the funeral service:
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A memorial service was held at St. James Episcopal
Church in New York on 3 May 1987, at which time Eugene
Hancock complied with Sowande's 1965 request by
performing his Bury me eas' or wes'. Sowande had
received a permanent American visa in 1972 and had
become a citizen in 1977.
|
15 Honors
Throughout his career, Sowande accumulated an impressive array
of honors in recognition of his contributions to music. In 1943
he became a Fellow of Britain's Royal College of Organists. De Lerma writes:
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Queen Elizabeth II named him a Member of the British
Empire in 1956, the same year he became a Member of the Federal Republic of Nigeria. The music department at theUniversity of Nigeria-Nsukka, was renamed the Sowande
School of Music in his honor (1962). In 1968 he was given
the Traditional Chieftancy Award, named the Bagbile of
Lagos. He was given an honorary doctorate by the
University of Ife in 1972. |
The Fela Sowande Memorial Lecture and Concert Series is an
ongoing tribute which has been held at the Institute of African
Studies of the University of Ibadan since 1996.
16 Centennial
The Fela Sowande Centennial Symposia and Festivals took place in
North America in 2004, and in Europe and Africa in
2005, to mark the centennial of the composer's birth.
This page was last updated
on
août 23, 2008
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